| 
           
          
             18th International Meeting 
          
          StubickeToplice 
          Croatia 
          
          13-17 April, 2011 
          
          at the 
          invitation of 
          
          Institut za etnologiju i folkloristiku  
           | 
          
         
		  Gisa Jähnichen,  
		 Comparative Musicology - Audiovisual Media 
		 Music Department 
		 Faculty of Human Ecology 
		 Universiti Putra Malaysia 
		 UPM Serdang, Selangor 
		 MALAYSIA 
		 gisajaehnichen@web.de 
  
          The Last of their Kind: Khmu Flute Songs  
		  
		  
		  
		 Khmu flute songs seem to be a non-inheritable tradition. Usually conducted by elder women, flute songs are played to entertain 
		 and to impress young people in the villages, to teach them with short sayings inserted between the melodic lines and to train 
		 their acoustic memory. Hence, the direct communication between performer and audience is of utmost importance. Flute songs that 
		 are performed through alternate blowing and singing into a transverse flute have certain joint features with common entertainment 
		 songs, but they are far more difficult and challenging for instrument playing and voicing, and different kinds of breathing have 
		 to be tightly co-ordinated. Because of these unique techniques and a certain mental condition to perform flute songs, almost no 
		 young woman takes up this interesting music practice. Besides playing difficulties a further reason for neglecting Khmu flute 
		 songs is that they are not "intelligible" for non-Khmu audiences, for mass media or stage performances. The sound 
		 is hard to amplify; the voice is of inconsistent quality, from piercing to indistinct, and the short text insertion may need 
		 the audience’s response. Thus, we can say that the Khmu flute songs recorded in the last decade will be the last of their kind 
		 unless Khmu people start to care about them. The paper introduces Khmu flute songs in comparison with existing song types, 
		 connected cultural concepts and selective developments that once led to the flute song practice and today to its actual decline. 
		 The material for this paper originates from field work in Lai Chau (1992), Luang Prabang (2000) and Oudomxay (2010). 
  
		 
		 
		   
		  
		  
		  
             |